Saturday, August 15, 2009

Medicine Wheel

When we arrived at Medicine Wheel, we discovered it was a 1.5 mile hike straight up to the top of the mountain. The park ranger had overhead Joe saying something about one of his heels hurting and asked if we would like to drive to the top. Permission for that is granted by the rangers when needed.
Of course we said yes since we knew it would be a very arduous walk for me and especially Joe. Two young ladies had just arrived and overhead the ranger and asked if they could hitch a ride with us and they did. Coming and going off the top of the mountain. The drive sure saved us a lot of time and a possible new boo-boo for Joe.This picture shows a portion of the road going straight up on the right-hand side.Views from the top... Different types of rocks and stones where also left on the tops of the posts.Several different types of items were left as gifts, prayers, etc. and hung on the rope fencing. Most things were fabric or scarves or feathers of little pouches filled with herbs?.
The Medicine Wheel is located in the Bighorn National Forest on the western peak of Medicine Mountain at an elevation of 9642 feet in the Bighorn Range east of Lovell, Wyoming. The 75-foot diameter Medicine Wheel is a roughly circular alignment of rocks and associated cairns enclosing 28 radial rows of rock extending out from a central cairn. This feature is part of a much larger complex of interrelated archeological sites and traditional use areas that express 7000 years of Native American adaptation to and use of the alpine landscape that surrounds Medicine Mountain.

Numerous contemporary American Indian traditional use areas and features, including ceremonial staging areas, medicinal and ceremonial plant gathering areas, sweat lodge sites, altars, offering locales and fasting (vision quest) enclosures, can be found nearby. It is one of the most important and well preserved ancient Native American sacred site complexes in North America.

It is a circular arrangement of stones measuring 80 feet across with 28 rows of stones that radiate from a central cairn to an encircling stone rim. Placed around the periphery of the wheel are five smaller, stone circles. The Medicine Wheel's function and builders remain a mystery. However, there is general agreement that it was built approximately 200 years ago by indigenous Native Americans, and that its 28 "spokes" may symbolize the days in a lunar month. To Native Americans, this remains a sacred, ceremonial site.

There are some who suggest that the spoke-like structure resembles the "Sun Dance Lodge" or "Medicine Lodge". The Sun Dance Ceremony is a celebration which is part of the fabric of Native American culture and religion.

A contemporary Cheyenne cultural leader stated, "the tribes traditionally went and still do go to the sacred mountain. The people sought the high mountain for prayer. They sought spiritual harmony with the powerful spirits there. Many offerings have been left on this mountain. The center cairn, once occupied by a large buffalo skull, was a place to make prayer offerings. Vision questors would have offered prayers for thanks for plant and animal life that had, and would, sustain them in the future. Prayers of thanks were offered for all of creation. Prayers are made for families and loved ones who are ill. Atonements are made for any offense to Mother Earth. When asking for guidance, prayers for wisdom and strength are always part of this ritual. All of this is done so that spiritual harmony will be our constant companion throughout the year.

A Crow Chief stated that Medicine Wheel was built "before the light came". Other Crow stories say the Sun God dropped it from the sky. And still others say it was built by the "Sheepeaters," a Shoshone band whose name is derived from their expertise at hunting mountain sheep. Many Crow feel it is a guide for building tipis. Some explain the wheel was built by "people without iron."

One Crow story speaks of a man named Scarface. He was handsome and was fond of strutting in his finery before young women. One day while entering his mother's tipi, he fell into the fire which severely burned his face and was thereafter embarrassed to be seen. Shamed at his appearance, he left his people and went to live in the mountains. Scarface lived alone for many years.

One day while a young woman and her grandmother were hunting berries, they became separated from their people and couldn't find their way back. They traveled along a trail which took them into the mountains. They occasionally saw Scarface and one day made contact with him. Scarface later married the young woman. On their travels back to his people, Scarface supposedly built the Medicine Wheel as their shelter. On the second day he built another tipi by the Big Horn river in the valley below. The tipi rings are believed to still exist.

It is also said that Red Plume, a great Crow Chief during the time of Lewis and Clark, found great spiritual medicine at the Medicine Wheel. The legend states that following four days without food of water, Red Plume was visited by little people who inhabited the passage to the wheel. They took him into the earth where they lived and told him that the red eagle feathers was his powerful medicine guide and protector. He was told to always wear the small feather from the back of the eagle above his tail feathers. Thus Red Plume received his name. Upon his deathbed, he told his people his spirit would be found at the wheel and that they might communicate with him there.

These are the young ladies who hitched a ride with us. One was from California who was out here in Wyoming visiting her friend.
We thought about all our friends and family back down in the south sweating away while we were having such nice cooler weather.

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